The Centre for the History of European Discourses was incorporated in the Institute for Advanced Studies in the Humanities in August 2015.

The information in this website is therefore out of date but retained for archival and staff purposes.

Outside the imagination, witches don't exist. But in Poland and in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. For the first time in English, Michael Ostling tells the story of the imagined Polish witches, showing how ordinary peasant-women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous of crimes. Through a close reading of accusations and confessions, Ostling also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host-desecration reveal to us a culture of deep Catholic piety, while the stories they tell of demonic sex and the treasure-bringing ghosts of unbaptized babies uncover a complex folklore at the margins of Christian orthodoxy. Caught between the devil and the host, the self-imagined Polish witches reflect the religion of their place and time, even as they stand accused of subverting and betraying that religion. Through the dark glass of witchcraft Ostling explores the religious lives of early modern women and men: their gender attitudes, their Christian faith and folk cosmology, their prayers and spells, their adoration of Christ incarnate in the transubstantiated Eucharist, and their relations with goblin-like house demons and ghosts.

Reviews

 

"This is an invaluable addition to regional studies of witchcraft in early modern Europe, bringing important recent Polish-language research into contact with interpretations and styles of inquiry currently being developed for other parts of Europe." --Stuart Clark, Journal of Ecclesiastical Studies

"Michael Ostling offers a fascinating contribution to the interpretation of early modern witch trials and confessions, which prove to be as historically challenging in the Polish context as elsewhere in Europe." - Larry Wolff, Times Literary Supplement

"The author's religious-cultural approach to witches counters interpretations that tend to dismiss them as products of fantasy and superstition. An appendix, maps, and a table complement this stimulating book." - L. B. Gimelli, CHOICE

 

On this site